Making Peace with the Land

God is reconciling all things in heaven and on earth.We are alienated not only from one another, but also from the land that sustains us. Our ecosystems are increasingly damaged, and human bodies are likewise degraded. Most of us have little understanding of how our energy is derived or our food is produced, and many of our current industrialized practices are both unhealthy for our bodies and unsustainable for the planet.Agriculturalist Fred Bahnson and theologian Norman Wirzba declare that in Christ, God reconciles all bodies into a peaceful, life-promoting relationship with one another. Because human beings are incarnated in material, bodily existence, we are necessarily interdependent with plants and animals, land and sea, heaven and earth. The good news is that redemption is cosmic, with implications for agriculture and ecology, from farm to dinner table.Bahnson and Wirzba describe communities that model cooperative practices of relational life, with local food production, eucharistic eating and delight in God's provision.Reconciling with the land is a rich framework for a new way of life. Read this book to start down the path to restoring shalom and experiencing Jesus' kingdom of shared abundance, where neighbors are fed and all receive enough.



McKibben is a former staff writer for The New Yorker and a frequent contributor to The New York Review of Books. His books include The End of Nature (Random House), The Age of Missing Information (Random House), The Comforting Whirlwind (Eerdmans) and, most recently, Hope, Human and Wild: True Stories of Living Lightly on the Earth (Little, Brown).



Fred Bahnson is a permaculture gardener, a pioneer in church-supported agriculture, and an award-winning poet and essayist. Bahnson is the director of the Food and Faith initiative at the Wake Forest University School of Divinity. Formerly, he was a Kellogg Food Society policy fellow at the Institute for Agriculture and Trade Policy and the cofounder and former director of Anathoth Community Garden in Cedar Grove, North Carolina. Bahnson is a contributor to the University Press of Kentucky book Wendell Berry and Religion edited by Joel Shuman and the author of the forthcoming Free Press book Soil and Sacrament: Four Seasons Among the Keepers of the Earth. His essay "Climbing the Sphinx" was featured in Best American Spiritual Writing 2007 edited by Philip Zaleski.



Norman Wirzba (Ph.D., Loyola University Chicago) is research professor of theology, ecology and rural life at Duke Divinity School. He holds memberships in the American Academy of Religion, the Society for Continental Philosophy and Theology and the International Association for Environmental Philosophy. Wirzba is the author of Food and Faith (Cambridge), Living the Sabbath (Cambridge) and The Paradise of God (Oxford) as well as numerous reviews and articles, including "Agrarianism After Modernity: An Opening for Grace" in After Modernity? Secularity, Globalization, and the Re-Enchantment of the World (Baylor).

Series Preface


Foreword by Bill McKibben


Prologue: For God So Loved the Soil . . .


1. Reconciliation with the Land


2. Learning to See


3. Reconciliation Through Christ


4. Field, Table, Communion: The Abundant Kingdom Versus the Abundant Mirage


5. Reconciliation Through Eating


6. Bread for the Whole Body of Christ


Epilogue: . . . So We Can Eat from the Tree of Life


Acknowledgments


Recommendations for Further Reading


Study Guide


Notes


About the Duke Divinity School Center for Reconciliation


About Resources for Reconciliation

"Books like this usually threaten us with scarcity. Bahnson and Wirzba beckon us with God's creative, 'abundant kingdom homesteading,' correcting our 'reconciliation deficit disorder' by helping us to see that the full scope of divine healing includes all creatures and the whole creation--soil and sea and air, and everything contained and sustained by them."



"Fred Bahson and Norman Wirzba are competent guides to this complicated, urgent subject. Too often, readers are hammered with statistics that, while true, tend to confuse and overwhelm. In this case, however, statistics are absolutely necessary and are used judiciously--in no small measure because of the high level of expertise of both authors."



"In Genesis, God entrusts the care of his good creation to humanity, commanding us to rule it as his vice-regents--which means careful stewardship, not consumeristic exploitation. Determining the difference between the two is sometimes difficult. But with the guidance of prayer, Scripture, and books life Making Peace with the Land, we might find the search for wisdom less difficult than we first thought."



"When Mary turned from the empty tomb and mistook Jesus for a gardener, it was no mistake: Jesus is the new Adam. Thank you, Fred and Norman, for reminding us of our Genesis 2:15 responsibility to tend and protect the Garden, this earth, and calling each of us to the good work of living peaceably with the land." weniger anzeigen expand_less